Accutech will premiere a breakthrough in anthropo-robotics — the new HazTech robotic exoskeleton, at Stark Expo 2010. ❋ Unknown (2010)
At the time the website was revealed, all we knew is that Accutech will premiere a breakthrough in anthropo-robotics — the new HazTech robotic exoskeleton, at Stark Expo 2010. ❋ Unknown (2010)
But it gives rise to yet more questions, like: Why self, and in what way (the way of psycho -, socio -, anthropo-logy? or are we talking philosophy?). ❋ Unknown (2010)
M graduate, who would like to go into anthropo logy. ❋ Unknown (2010)
But the volcanic event wasn't timed for the dating of the artifacts burned to the snake, it was timed to support other anthropo-genetic evidence for a 'bottleneck' said to have occurred around that time which reduced the entire human population to less than 15,000 individuals. ❋ Unknown (2007)
Oti gar ouk estin anthropo kata phusin to sarkophagein, proton men apo ton somaton deloutai tes kataskeues. ❋ Unknown (2003)
For panti anthropinon noun read panti anthropo ton noun. ❋ 1819-1893 (2001)
A woman stood at a distance, apparently discoursing with an anthropo-morph that could almost have been taken for a spacesuit. ❋ Anderson, Poul, 1926-2001 (1994)
Galileo's criticism was developed within the context of the attack on the geocentric conception of the universe; it was directed, above all, at the anthropo - centric character of final cause and was rather moder - ate. ❋ ENRICO DE ANGELIS (1968)
Not least his imagina - tion — that “Janus-like” faculty which has equal relation to “will, appetite and affection” as to “understanding and reason” (Advancement, II, 12, 1) — leads him to construe the nature of things a priori and anthropo - morphically, ex analogia hominis, rather than empiri - cally and objectively, ex analogia universi. ❋ MICHAEL MORAN (1968)
Symbolism in poetry is animism, anthropo - morphism, inspired by the truth that the universe, nature and spirit must be one at their roots. ❋ REN (1968)
“The anthropo - logical realism of Marx precluded the adherence to absolute materialism of any sort, including dialectical materialism” (Jordan, p. 93). ❋ GEORGE LICHTHEIM (1968)
Man, according to Spinoza, believes that everything (God, nature, man himself) acts through final causes (ends, purposes) be - cause he does not know the true causes and refers all natural phenomena to himself; that is, as if nature were directed to man's benefit (anthropocentrism) by God, who is imagined to be a sort of superman (anthropo - morphism). ❋ ENRICO DE ANGELIS (1968)
The literalness of the new orthodoxy is evidenced in the fact that the antiquated anthropo - logical view of Engels and its primitive social evolu - tionism, based upon the findings of Lewis Morgan's pioneer work, Ancient Society (1877; 1959), were re - vived and aggressively defended against the criticisms of Franz Boas, Alexander Goldenweiser, Robert Lowie, and other investigators who, without any discredit to ❋ SIDNEY HOOK (1968)
It looks as if this generalized anthropo - centrism is merely an intellectual exercise, but one may interpret instrumentalism in science as just that. ❋ JOSEPH AGASSI (1968)
Now it is very hard to draw a very clear line between parochial and nonparochial anthropo - morphisms, because the main feature of anthro - pomorphism is its use of analogy from human phenom - ena to nonhuman phenomena and the idea of analogy is often very vague. ❋ JOSEPH AGASSI (1968)
A succinct and forthright denial of any anthropo - centrism can be found in Pierre Bayle. ❋ R. W. HEPBURN (1968)
Brand (associate professor of anthropo-geography, and head of the Department of Anthropology, University of New Mexico) wrote the Preface; Introduction; Report, Part I, The Natural ❋ Unknown (1937)
This General Field Session (commonly known as the Jemez Field School), offering lower and upper division work in two courses graded for beginners and advanced students, provided lecture and field work in archaeology, ethnography, anthropo-geography, and natural history. ❋ Unknown (1937)