Tis pity that the - author of the Cutejfbr Canting did not firft exer - cife his kill in performing a cure upon himielf: the public would no$ then have been doubled with thefe canting meditations. ❋ Unknown (1796)
I agree then with thefe men of innate principles, that there is no knowledge of thefe 'general and felf-evidcnt maxims in the mind, till ic comes to the excrcife of reafon: but I deny that the coming to the ufe of reafon is the precife time when they are firft taken notice of; and if that were thepre - cife time, I deny that it would prove them innate. ❋ Unknown (1796)
Such wis, and always muft be the cife, if We examine either nature or man, by any other teft, than by hiftory and by induction. ❋ Unknown (1796)
The ftroke of the axe, that fe - vers the head from the body, certainly brings no fuch convi6lion: as little does the lafh of the whip; or the locks, bolts, and bars, that prevent the emaciated and life-weary pri - foner from partaking of that air and exer - cife which would reftore him to health, freedom, and well being. ❋ Unknown (1795)
The public revenue had how bten divided mto the ejiablijhed income, as the inhnd duties, the ex - cife, and the cuftoifis; and into annual grants, as the malt, and the hmd, taxes. ❋ Unknown (1794)
It can likewife exer - cife itsintelleftual powers, and make confider able improvements in icience. ❋ Unknown (1794)
When I exhort the Nation to exei* - cife thofe rights of which its delegates wifli to de - prive it, and to claim, with its utmoft force, the fulfilment of the mandates they have tranfgreffed, will they tell the Nation that my projedts tend, to enflave it? ❋ Charles Alexandre De Calonne (1791)
- I made choice of my r-fu tnce at Cete, chat I might be obliged to rife early, and take excr - cife. — ❋ Unknown (1791)
A fchool-boy's exer - cife may be a pretty thing for a fchool-boy, but is no treat for a man. ❋ Unknown (1791)
Therefore, as night drew on, that is to fay, about fix o'clock, if he had no other more important bufinefs upon his hands, he went through his exer - cife. ❋ Unknown (1789)
He had learned to fwim pretty early, fo that, being perfe6t mafter of the exer - cife, he amufed himfelf with fwimming out to a good diftance from fhore towards a neck of land that extended pretty far into the fea, and upon which he had never been yet. ❋ Unknown (1789)
Officialium s & fummarium, in quo fic pre - cife dicitur: Inftitutio Bentficiorum Jpe8at ad Epifcoposj yel eorum Officiales. ❋ Unknown (1782)
Be it as it will, it muft be allowed that the Merit would be infinitely great in him, who fhould find Means to reduce the Pleadings to a marc con - cife and fimple Form, or chalk out fome Method intirely to fupply the Ufe of Ipecial Pleadings. ❋ Unknown (1781)
There he continued in the cxef-cife of his miniftry till the year 1660, at the latter end of which he was brought into trouble, on the account of feditious words, which were fworn againft him. ❋ Unknown (1775)
Deinde rcs univerfalis&con - fiifa notior cil particulari 6c diilinda: ut, fcirc rimpliciter cife corpiis, quam ciTe tale corpus: id είΐ, coelcftc, vel terreltrc, vel hoc aliove modo temperatum. ❋ Unknown (1705)
Nifienim eos recto fcnfu priuaffet fua malitia, multis cxperimentis, qua; eos ab incepto defiftcre cogeret, probauei at Deus fe D. uii Jis cife cuftodc. ❋ Unknown (1610)
The only particular a6t of obedience which he mentions, is that of offering up his fon, and fo the only particular a6l or exer - cife of faith which he refers to, is that of his be - lieving in the divine promife, that, "in him and in his feed, all nations ittiall be bleffed;" or perhaps more particularly in that promife, "In Ifaac fhall thy feed be called;" accounting that God was able to raife him up from the dead, and that he would do this, rather than his promife fhould fail. ❋ Williams, Nehemiah, 1748-1796 (1797)
Thefe and the like are dangerous re - finements, and tend to ftrengthen, rather than weaken the caufe of infidelity; how - ever, it is certain they are not calculated to anfwer any good end, and are quite unnecefTary and ufelefs -, for, after ail the labour of thefe faliidious theologills in this way, there will ilill remain mi - racles enow in the Bible to afford the fceptic very fufHcient fcope for the exer - cife of his mifchievous genius. ❋ Unknown (1793)
The king of Siam permits the exer - cife of all forts of religion, and fhews parti - cular marks of eileem to Chriftianity: The peninfula of Melaca is dependant upon Siam, but the greateft part of it is poiTefTed by the Hollanders, who grant liberty of confcience to all merchants trading among them: thers are many Roman Catholics in the kingdom of Tonquin and Lao, where the Jefuits preach: the people of Pegu are fo addid: ed to idolatry, that all attempts of converting them to Chriftianity have hitherto proved fruitlefs: the Chinefe are idolaters, but Chriftianity is tolerated among them, and the Jefuits have divers churches there; there are alfo PREFACE. ❋ Heckford, William (1791)
When the people have emptied themfelves of all the luft of fclfifli will, which without religion it is utterly impoffible they ever fhould, when they are confcious that they exercife, and cxer - cife perhaps in an higher link of the order of delegation, the ppvcr, which to be legitimate; muit be according to that eternal imnriutable law, in which wiji and reafon are the fame, they will be more caj-eful how they place poWer in bafe and incapable hands. ❋ Unknown (1790)
