One faith rises and another declines, the very scenario that prompted Augustine to write The City of God De civitate Dei after Rome was sacked by the Visigoths in 410. ❋ Martin A. Nowak (2011)
In his monumental De civitate dei, he urges that we lament even over just war: I shall be told that the Imperial City has been at pains to impose on conquered peoples not only her yoke but her language also, as a bond of peace and fellowship ... ❋ Burke's Corner (2009)
Et egressus est Ionas de civitate et sedit contra orientem civitatis et fecit sibimet umbraculum ibi et sedebat subter illud in umbra, donec videret quid accideret in civitate. ❋ Papabear (2008)
Semper in civitate quibus opes nullae sunt bonis invident, vetera odere, nova exoptant, odio suarum rerum mutari omnia petunt. ❋ Unknown (2007)
So that as [3306] Tacitus said of the astrologers in Rome, we may say of them, genus hominum est quod in civitate nostra et vitabitur semper et retinebitur, they are a debauched company most part, still spoken against, as well they deserve some of them (for I so relish and distinguish them as fiddlers, and musicians), and yet ever retained. ❋ Unknown (2007)
Si civitate egrederis, sequentur te dii custodes, spectaculo commoti; si naviges sequentur; quis fluvius salum tuum non rigaret? ❋ Unknown (2007)
Nemo in nostra civitate mendicus esto, [575] saith Plato: he will have them purged from a [576] commonwealth, ❋ Unknown (2007)
“Percussit eos in secretiori parte natium, et ebullierunt villæ et agri .... et nati sunt mures, et facta est confusio mortis magna in civitate.” ❋ Unknown (2007)
Natus in florentissima totius orbis civitate, nobilissimis parentibus, corpores vires habuit et rarissimas animi dotes, uxorem conapicuam, pudicam, felices liberos, consulare decus, sequentes triumphos, &c. ❋ Unknown (2007)
Note 62: Jacobi de Voragine Chronicon, ed.L. A. Muratori, RIS 9, col. 45: "placuit autem Ianuensibus ut de civitate recederent, tum quia credebant illos pocius duci levitate quam veritate." back ❋ Unknown (2005)
In qua vero civitate vel terra veniebant, habitatores illarum quasi pusillos et orfanos, sicuti erant, pro Deo suscipiebant et eis alimenta ministrabant et ita eos dimittebant. back ❋ Unknown (2005)
Hic in civitate magna et turba magna neminem reperire possumus quocum suspirare familiariter aut jocari libere possimus. ❋ Unknown (2007)
Pictured, a 15th century edition of De civitate Dei, Venetian binding, blind-tooled goatskin. ❋ Unknown (2005)
St. Augustine, De civitate Dei, 15, 26; quoted in The Navarre Bible: Pentateuch, Princeton, NJ: Scepter Publishers, 1999; pg. ❋ Julie D. (2005)
The starting point of Wyclif's reflection on the Church is the distinction between the heavenly and the earthly cities that St. Augustine draws in his De civitate Dei. ❋ Conti, Alessandro (2005)
Echoing similar divisions in Augustine (De civitate Dei Bk.V. 9, PL xli. 151) and Marius Victorinus (Ad Candidum), nature's four ❋ Moran, Dermot (2004)
(De civitate Dei V. 8) that fate does not impinge in any way on the free will of God (Physiologia I. 12). ❋ Papy, Jan (2004)
[3487] "In hac civitate" are words not represented in the textus receptus, but have a place in all modern critical editions of the New ❋ 1819-1893 (2001)
- girl 1: do you know who was that [awesome man] we met before?
-girl 2: i don’t remember his name but his friends called him “[civit]” all the time!
-girl 1 : let’s go back! I need to get his [phone number]! <3 ❋ Green Beetle (2018)
''I've read [Plato].['']
"Isn't he an [imperialist]?''
''Nah, Not if you apply Civitalism.'' ❋ TheRealDiscordia (2018)
