Just consider the cognitional issues with statins, the most prescribed medicine in the US. — ❋ Unknown (2008)
Goethe refers to a passage in the Critique of Judgment, where Kant defines the limits of human cognitional powers as he had observed them in his study of the peculiar nature of the human reason. ❋ Ernst Lehrs (N/A)
From these definitions emerges a conception of the properties of man's cognitional powers which agrees exactly with those on which, as we have seen, Hume built up his whole philosophy. ❋ Ernst Lehrs (N/A)
Goethe was not temperamentally given to reflecting deliberately about his own cognitional processes. ❋ Ernst Lehrs (N/A)
Locke's sensism was taken up by Condillac (d. 1780), who eliminated entirely the subjective factor (Locke's "reflection") and sought to explain all cognitional states by a mere mechanical, passive transformation of external sensations. ❋ 1840-1916 (1913)
The cognitional question Descartes solves by a theory of knowledge according to which the mind immediately perceives only its own ideas or modifications. ❋ 1840-1916 (1913)
The mind stands in a cognitional relation to the external world, and in a causal relation to the changes within the body. ❋ 1840-1916 (1913)
This should be frankly admitted by the defender of natural dualism, and the chief psychological problem for him at the present day is to sift and discriminate what is immediate and direct from what is mediate or representative in the admittedly complex cognitional operations of normal adult life. ❋ 1840-1916 (1913)
To the assertion made in the pûrvapaksha that the person in the eye is either the reflected Self or the cognitional Self (the individual soul) or the Self of some deity the following answer is given. ❋ George Thibaut (1881)
It has been shown that that special form of cognitional activity which the Vedânta-texts set forth as the means of accomplishing final Release and which is called meditation (dhyâna; upâsana) has to be frequently repeated, and is of the nature of continued representation. ❋ George Thibaut (1881)
The ideas which we have of a row, for instance, or a wood or an army, or of the numbers ten, hundred, thousand, and so on, show that also such things as comprise several unities can become the objects of one and the same cognitional act. ❋ George Thibaut (1881)
In what way, we ask the Sâ@nkhya, is Brahman's all-knowingness interfered with by a permanent cognitional activity? ❋ George Thibaut (1881)
For by tarka we understand that kind of knowledge (intellectual activity) which in the case of any given matter, by means of an investigation either into the essential nature of that matter or into collateral (auxiliary) factors, determines what possesses proving power, and what are the special details of the matter under consideration: this kind of cognitional activity is also called ûha. ❋ George Thibaut (1881)
For to the highest Self which is of infinite length and breadth Scripture would not ascribe the measure of a span; of the cognitional Self, on the other hand, which is connected with limiting adjuncts, extension of the size of a span may, by means of some fictitious assumption, be predicated. ❋ George Thibaut (1881)
The cognitional Self shares (with the reflected Self) the impossibility of having the qualities of immortality and so on attributed to it. ❋ George Thibaut (1881)
-- Here the doubt arises whether that which is represented as the object to be seen, to be heard, and so on, is the cognitional Self (the individual soul) or the highest Self. ❋ George Thibaut (1881)
The pûrvapakshin maintains that on account of the declaration of the person's size the cognitional Self is meant. ❋ George Thibaut (1881)
Although to the cognitional (individual) Self the qualities of Selfhood and intelligence do belong, still omniscience and similar qualities do not belong to it as its knowledge is limited by its adjuncts; thus the individual soul also cannot be accepted as the abode of heaven, earth, ❋ George Thibaut (1881)
-- The question here arises whether the person of the size of a thumb mentioned in the text is the cognitional (individual) Self or the highest Self. ❋ George Thibaut (1881)
-- Of the cognitional Self, in the second place, which is in general connexion with the whole body and all the senses, it can likewise not be said that it has its permanent station in the eye only. ❋ George Thibaut (1881)
