Crites

BOLDUAN: The Army crites Choi for moral or professional dereliction, saying, "You admitted publicly that you are a homosexual, and your actions negatively affected the good order and discipline of the New York Army National Guard." ❋ Unknown (2009)

This is kind of funny and goes to my upcoming post on “Hippy-crites” – for months I have seen post after post upset that the mainstream content companies are taking advantage of everyday people to get new content which they make money from. ❋ Michael Arrington (2005)

November 23rd, 2008 at 8:27 pm josh turner country music dave heath sheet music coltrane jewish music sponsorship ron crites and country music public domain and music nirmaalfri Says: ❋ Unknown (2004)

This appointment fails the smell test and will be seen by many as yet another indication that the Harper-crites can't be trusted to protect equality rights. ❋ Queer-Liberal (2009)

Hypo - crites often negleft fecret prayer, when they will not negle8; to pray in public. ❋ Williams, Nehemiah, 1748-1796 (1797)

In this Church there be mingled many hypo - crites which haue nothing of Chrift but the name and outwardc ftiewe: there be many ambicious, couetous, enuious, cuill fpeakers, fome of vnclcane life: which be fuffred for a time, either becaufc they can not by lawfull order of iudgemec be conuinced, or becaufc thereisnotalway in vre that feucritie of difcipHnc that ought to be. ❋ Unknown (1578)

Spaniards having invaded what they call their owa, had (hrunk to a dilavowal of their attempt and i relaxation of their claims would (till have in* ftigated us to a war for a bleak and barren fpot in the Magellanick ocean, of which no ufe coiUd be made unlefs it were a place of exile for the hypo* crites of patriotifm. ❋ Unknown (1787)

Perfecution, on the account of religion, is equally wicked and abfurd, beciufe it defeats its own L 7] own end; for, inftead of reconciling the mind to any fee of religious principles, it mull excite the utmoft horror and difguft -, it may make hypo - crites — it cannot make true converts. ❋ Unknown (1779)

PartL and the form of Godlinefs in fbme, may pro - duce the power pf it in others; but a pattern of propbanenefs, the farther it operates, the worfe, and all the progrefs it can make, is from one wickednefs to another: (b that I fear, as St. Bernard wifh'd for his Feaver again, lb the Church may ere long for her Hypo - crites. ❋ Unknown (1705)