Dbu

Madhyamaka masters use the five great Madhyamaka lines of reasoning (dbu-ma'i gtan-tshigs chen-po lnga; five great Madhyamaka syllogisms) to establish the voidness of true existence. ❋ Unknown (2009)

Of the eight, the most important is the central energy-channel (rtsa dbu-ma, Skt. avadhuti, sushumna), which runs parallel to and slightly in front of your spine. ❋ The First Panchen Lama Lozang-chokyi-gyeltsen (2006)

The dzogchen teachings, however, are presented within the context of the Madhyamaka (dbu-ma) school. ❋ Unknown (2006)

In Clarifying the Intention: A Commentary to (Chandrakirti's) Great Treatise "Engaging in the Middle Way" (bsTan-bcos chen-po dbu-ma-la 'jug-pa'i rnam-bshad dgongs-pa rab-gsal), Tsongkhapa presents the Madhyamaka explanation of the three manners in which the immeasurable attitudes focus on their objects. ❋ Unknown (2005)

The Lama Umdzay (Bla-ma dbu-mdzad, Vice-Abbot) is chosen from among the former Gekos. ❋ Unknown (2003)

Madhyamaka (dbu-ma), the middle way, is the study of voidness according to the Prasangika-Madhyamaka view. ❋ Tsenzhab Serkong Rinpoche II (2003)

Contact: Franz-Georg Elpers - Pressesprecher - Anneliese Grabara Stephanie Kassing Kontakt DBU: An der Bornau 2 49090 Osnabrück Telefon: +49 (0) 541-9633521 Telefax: +49 (0) 541-9633198 presse@dbu. de www. dbu.de ❋ Unknown (2009)

The discursive madhyamaka view (dbu-ma’i lta-khrid) refers to the understanding of the Prasangika-Madhyamaka teachings of Nagarjuna on voidness expounded by Jey Tsongkhapa and transmitted in the Gelug Tradition that he founded. ❋ The First Panchen Lama Lozang-chokyi-gyeltsen (2006)

Tsongkhapa also went to study the practice of Manjushri Dharmachakra (‘Jam-dbyangs chos-kyi ‘khor-lo) and Madhyamaka with the Karma Kagyu Lama Umapa (Bla-ma dbu-ma-pa dPa’-bo rdo-rje). ❋ Unknown (2003)

girl1: [my boyfriend] [left me] girl2: dbu, you will get [another] man ❋ Kris684 (2012)

Kyle [Petty's] [engine] just done [blowed up]! ❋ Bernie Klinder (2005)