Enosh

I'm just trying to understand the Christ event -- the crucifixion and resurrection in the context of Jesus 'life and teachings as a Jew who never claimed to be anything but "the son of man," a term that is not understandable except in the context of the time when that term (Aramaic bein enosh) simply meant "a human being" and was in common usage. ❋ Unknown (2010)

In Hebrew, son of man is either: ▪ בן אדם [ben 'adam] ▪ בן אנש [ben' enosh] ❋ Unknown (2007)

Since this third root 'anash, according to Arabic parallels, is quite possible, we strongly cast our vote for this meaning: ` enosh-the "frail one," "the mortal." ❋ 1892-1972 (1942)

Sheth, or Seth, who has the godly spirit of Adam begets a son, he gives to him the name 'enosh, a word which we still believe bears the basic meaning of "frailty." ❋ 1892-1972 (1942)

Hebrew, enosh means a "common man," is contrasted with the upper ranks (Re 21: 17; Ro 3: 5). ❋ Unknown (1871)

(Lu 12: 43). the man -- Hebrew, enosh, "a man in humble life," in contradistinction to ❋ Unknown (1871)

How he expresses this admiration (v. 4): Lord, what is man (enosh, sinful, weak, miserable man, a creature so forgetful of thee and his duty to thee) that thou art thus mindful of him, that thou takest cognizance of him and of his actions and affairs, that in the making of the world thou hadst a respect to him! ❋ Unknown (1721)

B D B, K. W.) derive it from a root "to be intimate with" in the sense of social familiarity, we yet feel that that derivation fails to do justice to those instances of the use of 'enosh as a common noun, where it is used in contrast with God, as B D B lists these passages. ❋ 1892-1972 (1942)

Heb. ` enosh, man as mortal, transient, perishable (2 Chr. 14: 11; Isa. ❋ M.G. Easton (1897)

[65] Actually, Gn. 19: 4 does state both "the men of Sodom" and "all the people", but the use of enosh need not exclude the men from being the more particular subject, as 'ĕnôsh is often used elsewhere where the subjects are specifically male (Gn. 6: 4; 17: 27; 26: 7; 34: 7; ❋ Unknown (2009)

[98] Actually, Gn. 19: 4 does state both "the men of Sodom" and "all the people", but the use of enosh need not exclude the men from being the more particular subject, as 'ĕnôsh is often used elsewhere where the subjects are specifically male (Gn. 6: 4; 17: 27; 26: 7; 34: 7; ❋ Unknown (2009)

[75] Actually, Gn. 19: 4 does state both "the men of Sodom" and "all the people", but the use of enosh need not exclude the men from being the more particular subject, as 'ĕnôsh is often used elsewhere where the subjects are specifically male (Gn. 6: 4; 17: 27; 26: 7; 34: 7; ❋ Unknown (2009)

[87] Actually, Gn. 19: 4 does state both "the men of Sodom" and "all the people", but the use of enosh need not exclude the men from being the more particular subject, as 'ĕnôsh is often used elsewhere where the subjects are specifically male (Gn. 6: 4; 17: 27; 26: 7; 34: 7; ❋ Unknown (2009)

[Dude], [that guy] is so enosh ❋ EGJB (2016)

[Look at] him he is so Enosh ❋ ManitobaArchives2 (2021)

Enosh:-i love you wife💞💕 She:- [I k] :- [ignoring] is [hurts] him ❋ Sad Person I Hate Me (2021)

Enosh- [I love you] 💖 She- [I k] - it [hurts] ❋ Sad Person I Hate Me (2021)