Hegelian

Home avineri: a good hegelian view extract from The believers & the kingdom of evil, Haaretz ❋ Unknown (2008)

Classic theology can't be "beaten" by some hegelian phantasies, just like truth can't be "beaten" by imagination. ❋ Unknown (2009)

TLM can't return currently as a mainstream form of worship because (among other things) the traditional calendar does not include saints canonised after 1962 (or 1965), which is a clear "rupture" for the hegelian party... ❋ Unknown (2009)

I found seixon listed here along with the other pasteaters, so you Yes, Seixon is a groupie of the hermeneutic hegelian liars of the wanna be pundits. ❋ Unknown (2006)

I feel as if it must mean something, something like what the hegelian philosophy means, if one could only lay hold of it more clearly. ❋ Unknown (1996)

Hegelianism the author of an anti-hegelian _Aesthetic_, of a _Logic_ where Hegel is only half accepted, and of a _Philosophy of the ❋ Benedetto Croce (1909)

In this account Royce makes by far the manliest of the post-hegelian attempts to read some empirically apprehensible content into the notion of our relation to the absolute mind. ❋ William James (1876)

It is itself a part of the hegelian vision or intuition, and ❋ William James (1876)

This is the fechnerian as well as the hegelian view, and thus our end rejoins harmoniously our beginning. ❋ William James (1876)

Not only the absolute is its own other, but the simplest bits of immediate experience are their own others, if that hegelian phrase be once for all allowed. ❋ William James (1876)

You remember the proofs of the absolute which I instanced in my last lecture, Lotze's and Royce's proofs by _reductio ad absurdum_, to the effect that any smallest connexion rashly supposed in things will logically work out into absolute union, and any minimal disconnexion into absolute disunion, -- these are really arguments framed on the hegelian pattern. ❋ William James (1876)

If any one finds the process here to be a luminous one, he must be left to the illumination, he must remain an undisturbed hegelian. ❋ William James (1876)

But before doing so I must call your attention to an odd peculiarity in the hegelian procedure. ❋ William James (1876)

This dogging of everything by its negative, its fate, its undoing, this perpetual moving on to something future which shall supersede the present, this is the hegelian intuition of the essential provisionality, and consequent unreality, of everything empirical and finite. ❋ William James (1876)

It is only when you try -- to continue using the hegelian vocabulary -- to 'mediate' the immediate, or to substitute concepts for sensational life, that intellectualism celebrates its triumph and the immanent-self-contradictoriness of all this smooth-running finite experience gets proved. ❋ William James (1876)

No one can possibly deny the sublimity of this hegelian conception. ❋ William James (1876)

In Germany, the hegelian impetus had spent itself, and, apart from historical scholarship, nothing but the materialistic controversy remained, with such men as ❋ William James (1876)

Hitler was behind this of course and quickly came The Enabling Act. Problem was the fire the german people reacted and the solution was already written i.e. The Enabling Act. Problem Reaction Solution i.e. hegelian principle. ❋ Unknown (2009)