Ptah-hetep and Ti, in which the rich and well-preserved mural decorations give a very full representation of the life and habits of the inhabitants of the city in their time. ❋ Herbert Brayley Collett (1912)
When he heard the petition of the envoy, he went to the Temple of Khensu Nefer-hetep "a second time," [FN#38] and presented himself before the god and besought his help on behalf of his sister-in-law. ❋ Unknown (1895)
Again the king was celebrating a festival of Amen, and when he heard of the request of the Prince of Bekhten he went and stood before the statue of Khensu, called "Nefer-hetep," and he said, "O my fair lord, I present myself a second time before thee on behalf of the daughter of the Prince of Bekhten." ❋ Unknown (1895)
He ascended into the heights of heaven, being still on the back of the Cow-goddess Nut, and he created there Sekhet-hetep and ❋ Unknown (1895)
"In answer to these questions the king replies to Ptah-hetep," Instruct thou my son in the words of wisdom of olden time. ❋ Unknown (1895)
Nefer-hetep bowed its head twice, and the petition of the king was granted. ❋ Unknown (1895)
Admonitions, is that of Ptah-hetep, governor of the town of Memphis, and high confidential adviser of the king; he flourished in the reign of ❋ Unknown (1895)
Pa-ari-sekher-em-Uast went into the temple of Khensu Nefer-hetep, and laid all the gifts which he had received from the Prince of Bekhten before him, and kept nothing for his own temple. ❋ Unknown (1895)
The above and all the other Precepts of Ptah-hetep were drawn up for the guidance of highly-placed young men, and have little to do with practical, every-day morality. ❋ Unknown (1895)
Then the priests of Khensu Nefer-hetep carried the statue of this god to the place where was the statue of Khensu surnamed "Pa-ari-sekher," i.e., the "Worker of destinies," who was able to repel the attacks of evil spirits and to drive them out. ❋ Unknown (1895)
Precepts of the same character as those found in the works of Ptah-hetep and the scribe Ani, from which extracts have already been given. ❋ Unknown (1895)
And the statue of Khensu Nefer-hetep bowed its head twice at each part of the petition, and this god bestowed a fourfold portion of his spirit and power on Khensu Pa-ari-sekher-em-Uast. ❋ Unknown (1895)
The idea of God held by Ptah-hetep is illustrated by the following passages: -- ❋ Unknown (1895)
Majesty (life, health, and strength be to him!) said, "Let a great field (sekhet) be produced (hetep);" thereupon Sekhet-hetep came into being. ❋ Unknown (1895)
These, facts make it tolerably certain that the magical power of Khensu Nefer-hetep was transferred to Khensu Pa-ari-sekher in one of two ways: either the statue of the latter was brought near to that of the former and it received the sa by contact, or the high priest first received the sa from the greater god and then transmitted it to the lesser god by embraces and "passes" with his hands. ❋ Unknown (1895)
An island whereon are four gods and a flight of steps; the legend reads: "The great company of the gods who are in Sekhet-hetep." ❋ Unknown (1895)
Immediately following these words come the "Precepts of beautiful speech" of Ptah-hetep, whose full titles are given, viz. the ❋ Unknown (1895)
Prof. Percy Newberry from the tomb of Tehuti-hetep _circa_ 1938-1849 ❋ Unknown (1890)
Antoun Effendi praised it as one of the most interesting places near the Nile, because with the exception of Queen Hatasu and Rameses the Great, Amen-hetep IV was the most human personality in Egyptian history. ❋ Unknown (1889)
I am stablished, and the divine Sekhet-hetep is before me, I have eaten therein, I have become a _khu_ therein, I have an abundance therein — as much as I desire — the god Nepra hath given to me my throat, and ❋ Epiphanius Wilson (1880)
