The k sound present in the variant form *kus- shifted to an h sound in the ancestor language of English, as seen in the Old English words hosa and hose, covering for the legs, and early versions of modern hose, as in pantyhose and hosiery. ❋ Leslie Dunton-Downer (2010)
It appears that when Aristotle intensifies the expression by writing panta hosa, as he does once here, he means to signal a convertible universal, an ˜entailment™ as we would say. ❋ Lennox, James (2006)
And again as many as (hosa) have blood all (panta) have a heart ¦. ❋ Lennox, James (2006)
As many as (hosa) are four legged and live-bearing all ❋ Lennox, James (2006)
First is the syntactically redundant linguistic pattern hosa ¦ panta, variants of which are common in this treatise. ❋ Lennox, James (2006)
Ho de huios sophia te esti kai epistēmē, kai alētheia, kai, hosa alla toutō sungenē. — “As God” (absolutely) “falls not under demonstration,” (that is, cannot perfectly be declared,) “so he doth not” ❋ 1616-1683 (1965)
[313] Quoted from the _Rambler_ of March 1860, p. 364: [Greek: "Hopou men oun hapanta sunebê, hôsper kain ei heneka tou egineto, tauta men esôthê apo tou automatou sustanta epitêdeiôs hosa de mê houtôs apôleto kai apollutai, kathapeo Empedoklês legei ta bougenê kai androprôra.]" ❋ St. George Mivart (N/A)
VII. iv.: sun oudeni periergō kai magikō ē pharmakeutikō pragmati, alla monē euchē kai horkōsesin haplousterais kai hosa an dunaito prosagein haplousteros anthrōpos. ❋ 1851-1930 (1908)
Besides the simple relative in its various cases we have - hosa ean Gen. 44: 1: Ex. 13: 12. henika ean Gen. 24: 41: Ex. 13: 5. hou ean Ex. 20: 24. kathos ean Sir. ❋ 1856-1924 (1905)
The Greek is, hosa de legomen epi Theou kataphantikos, ou ten phusin, alla ta peri ten phusin deloi. ❋ Unknown (1898)
The Greek is, hosa peri Theou, e peri Theon einai legetai. ❋ Unknown (1898)
: [Greek: hosa en agnoia tis humôn epoiêsen mê eidôs saphôs ton theon, ean epignous metanoêsêi, panta autôi aphethêsetai ta hamartêmata]. ❋ Adolph Harnack (1890)
[Greek: hosa para pasi kalôs eirêtai hêmôn, tôn Christianôn esti] (ibid.), but, on the strength of the "participation" in reason conferred on all, it may be asserted that all who have lived with the Logos ❋ Adolph Harnack (1890)
Gegonas gar Theos hosa gar hupemeinas pathê anthrôpos ôn, tauta edidou, hoti anthrôpos eis, hosa de parakolouthei ❋ Adolph Harnack (1890)
Clement remarks [Greek: hosa hypo ton kanona tês pisteôs poiein epitetraptai]. ❋ Adolph Harnack (1890)
In a short time the harbour became a confused mass of clashing triremes; the water beaten into bloody surf by banks of oars; the air filled with shouts from the combatants and exclamations from the lookers-on: [Greek: olophurmos, boê, nikôntes, kratoumenoi, alla hosa en megalô kindunô mega stratopedon polyeidê anagkaizoito phthengesthai.] ❋ John Addington Symonds (1866)
Weiffenbach is obliged to perform two acts of violence on the sentence: (1) He supposes that there is an anacoluthon, and that the [Greek: _kai hosa pote_] here is answered by the words ❋ Joseph Barber Lightfoot (1858)
The important words are [Greek: _tines_ tôn kata chronous ekklêsiastikôn sungrapheôn _hopoiais kechrêntai_ tôn antilegomenôn, _tina te peri_ tôn endiathêkôn kai homologoumenôn graphôn kai _hosa peri_ tôn mê toioutôn autois eirêtai.] ❋ Joseph Barber Lightfoot (1858)
