Jang

Medium-grain white rice, completely unseasoned, is an essential buffer to the hot, fermented chili paste, gochu jang, which is as important to the Korean table as salt is elsewhere. ❋ Molly O’Neill (2010)

A couple months ago, I wrote about my eye-opening Christmas dinner conversation that left my world rocked by the realization that soy bean paste known in Korean as dwen jang and soy sauce come from the same process. ❋ Michelle Won (2011)

May 3rd, 2010 at 11: 11 am sushiburger: someone please tell me they are not using jjapaghetti for their jja jang myun … ❋ Unknown (2010)

Primarily, however, they saw his reaction as a rejection and a betrayal of the teachings of his tutor, Tri-jang, whom they considered to be the main teacher of the Ge-luk tradition and the guardian of its orthodoxy. ❋ Unknown (2010)

In fact, from the point of view of many of Shuk-den's followers, the devotion to teachers such as Pa-bong-ka or Tri-jang is the basis for the practice of Shuk-den. ❋ Unknown (2010)

In Shuk-den's case, devotion has been strengthened further by the central role of the charismatic teachers Pa-bong-ka and Tri-jang, who have transformed this formerly minor practice into one of the main elements of the Ge-luk tradition. ❋ Unknown (2010)

When this sectarian orientation is combined with some of the particularities of the Shuk-den tradition such as the central role of charismatic figures such as Pa-bong-ka and Tri-jang, the extreme devotion they have inspired in their followers, as well as the intensity of the loyalty developed by the Shuk-den cult based on the life entrusting ceremony mentioned above, the troubling events that have revolved around the practice of Dor-je ❋ Unknown (2010)

[49] When compared to Pa-bong-ka's explicit stance, Tri-jang's stance toward other schools seems more moderate. ❋ Unknown (2010)

In his commentary on Pa-bong-ka's praise of Shuk-den, [44] Tri-jang devotes several pages to explaining the many dreams of Shuk-den that he had from the age of seventies-jang stressed this practice among his disciples and pushed the glorification of Shuk-den even further than Pa-bong-ka, insisting on the fact that this deity is ultimately a fully enlightened Buddha who merely appears as a mundane deity. ❋ Unknown (2010)

The author of the Yellow Book was repeating the views already expressed by the two most important figures in the tradition of Shuk-den followers, Pa-bong-ka and Tri-jang, as illustrated by the above quote (for the former) and claimed by the book itself (for the latter). ❋ Unknown (2010)

Ling Rin-bo-che offered an alternative to those who did not completely share Tri-jang's orientation. ❋ Unknown (2010)

Moreover, everyone (myself included) was won over by Tri-jang's astonishing qualities, his command of the Tibetan tradition, his personal grace, his refined manners, his diplomatic skills, and commanding presence. ❋ Unknown (2010)

Moreover, Tri-jang seems to have been personally extremely devoted to Shuk-den. ❋ Unknown (2010)

Ge-luk teachers who were uncomfortable with this situation could say little against Tri-jang, the Dalai Lama's own teacher. ❋ Unknown (2010)