Jussive

But the jussive _petatur_ could be continuing from _ite_ in the first line; compare Statius _Sil_ IV iv 4-5 'atque ubi Romuleas uelox penetraueris arces,/continuo dextras flaui _pete_ Thybridis oras'. ❋ 43 BC-18? Ovid (N/A)

Although _uiderit_ in these passages clearly has a jussive sense, it is probably future perfect in origin, since _uidero_ 'I shall look after' is quite frequent in Terence and Cicero: see Martin on Ter _Ad_ 437 'de istoc ipse uiderit' and _OLD uideo_ 18b. ❋ 43 BC-18? Ovid (N/A)

Note the enclitic na ', intensifying or adding vividness to a jussive in v. 7 and to a hortative in v. 8 (K.S. 355 b),. ❋ 1892-1972 (1942)

Similarly, Japheth is in the blessing by an equally apt paronomasia, associated with the analogous root pathah, "be open"; Hifil imperfect jussive yapht, "cause to be open" -- "grant ample territory." ❋ 1892-1972 (1942)

The verb used (yirdu) is a jussive (K.S. 364h) and actually establishes as a divine word the situation it outlines. ❋ 1892-1972 (1942)

The jussive ya'aseh is without the usual apocopation ya'as. ❋ 1892-1972 (1942)

Tadshe 'is, of course, a jussive or a yakteel elevatum (K.S. 189), and deshe' and zera 'are cognate objects. ❋ 1892-1972 (1942)

The jussive (tehi) is followed by the cohortative nikhrethah (K.S. 364 g). ❋ 1892-1972 (1942)

Of the use of the jussive future in prohibition we have a conspicuous example in the Ten Commandments (Ex. 20: 13-17: Dt. 5: 17-21) - Ou moicheuseis, Ou klepseis ktl. ❋ 1856-1924 (1905)

In the N.T. the jussive future is often used in passages quoted from the LXX. ❋ 1856-1924 (1905)

Occasionally there is a transition from the jussive future to ou me with subjunctive - ❋ 1856-1924 (1905)

Very often the jussive future follows an imperative. ❋ 1856-1924 (1905)

In the case of the jussive future we have ou in prohibition, because the formula was originally one of prediction. ❋ 1856-1924 (1905)

For instance, the imperative mood is used in all cases, permissive as well as jussive, _Si nolet arceram ne sternito_, "If he does not choose, he need not procure a covered car." ❋ Charles Thomas Cruttwell (1879)

Now, I've discussed the verse with progressive Islamic scholars and learned that "Lam Yahidna" negates menstruation in the past tense and the jussive mode and means "did not menstruate," with the expectation that the woman should be menstruating, since that natural cycle is part of her normal state. ❋ Dr. David Liepert (2011)

Then again, I know that there are Islamic scholars from Arabia and Pakistan -- another place with long traditions of both child-marriage and misogyny -- and Islamophobes from around the world who interpret it as if it says "has not menstruated yet," with the jussive mode implying the girl is impatient to begin, ensuring that it seems to perpetuate the pre-Islamic practice of having sex with pre-pubescent girls. ❋ Dr. David Liepert (2011)

Again, the jussive imperative form appears here, not the indicative. ❋ Unknown (2010)

This is the equivalent of an English jussive subjunctive. ❋ Unknown (2010)

The Greek form αγιασθητω is in the third-person present imperative or jussive form. ❋ Unknown (2010)