Lxi

Koran lxi. we find Jesus prophesying of an Apostle “whose name shall be Ahmad.” ❋ Unknown (2006)

Desire which springs from reason can only spring from a pleasurable emotion, wherein the mind is not passive (III. lix.), in other words, from a pleasure which cannot be excessive (IV. lxi.), and not from pain; wherefore this desire springs from the knowledge of good, not of evil (IV. viii.); hence under the guidance of reason we seek good directly and only by implication shun evil. ❋ Unknown (2007)

Now this cannot be done with the proceeds of robbery, according to Isaias lxi. ❋ Dino Bigongiari (1997)

I have made any sometimes short, more often long; to, usually short, is lengthened in lxi. 26, lxvii. 19, lxviii. 143; with is similarly long, though not followed by a consonant, in lxi. ❋ Unknown (2006)

Yet even as Hemans portrays the fatal effects of what she calls "the strife/Of love, faith, fear, and that vain dream of life" (I. lxi), she emphasizes that faith is ultimately the right choice. ❋ Unknown (2001)

I have lived to see it cultivated and esteemed as a useful acquisition, instead of being stigmatised as a jargon, though as much above the comprehension of the unthinking multitude, as it was far below the notice of men of letters, when I first visited India. (lxi) ❋ Unknown (2000)

Natural History (II, lxi) and other ancient authors. ❋ H. W. JANSON (1968)

It hath the beauty and glory of justification, which doth not only take away all filthy garments, causing iniquity to pass away, but also gives fair "change of raiment," Zech.iii. 4, 5, even the "garments of salvation," and the "robe of righteousness," Isa. lxi. ❋ 1616-1683 (1968)

He was so at his baptism and entrance into his public ministry, when he was anointed to preach the gospel, as Isa. lxi. ❋ 1616-1683 (1967)

That the Lord Christ was anointed, and how, is declared, Isa. lxi. ❋ 1616-1683 (1967)

Fourthly, The Holy Spirit, in a peculiar manner, anointed him with all those extraordinary powers and gifts which were necessary for the exercise and discharging of his office on the earth: [72] Isa. lxi. ❋ 1616-1683 (1967)

Christ is made to them, or given unto them, for beauty and glory; which how it is done the Holy Ghost tells us: Isa. lxi. ❋ 1616-1683 (1966)

And Isaiah, chap.lxi. 10, setting out the mutual glory of Christ and his church in their walking together, he saith it is “as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with jewels.” ❋ 1616-1683 (1965)

Isa.lxi. 10, where this change of raiment is called, “The garments of salvation, and the robe of righteousness;” and thereon affirms that our righteousness itself before God is our personal righteousness p. 203, — that is, in our justification before him, which is the only thing in question. ❋ 1616-1683 (1965)

So himself lays down the presence of the Spirit with him as the bottom and foundation of his going forth to his work, Isa. lxi. ❋ 1616-1683 (1965)

Christ proclaims in the gospel unto all that do believe, Isa. lxi. ❋ 1616-1683 (1965)

This is here called “Change of raiment;” so the Holy Ghost expresses it again, Isa.lxi. 10, where he calls it plainly “The garments of salvation,” and “The robe of righteousness.” ❋ 1616-1683 (1965)

In Hearne's _Robert of Gloster_, preface, p. lxi., allusion is made to these _Summaries_. ❋ Various (N/A)

Paulina; cf. Dio, lxi. 10, 3, γάμον ἐπιφανέστατον ἔγημε. ❋ Thomas Ross Mills (N/A)

Dio, lxi. 10, 2, gives a most unjust account of Seneca's character: πάντα τὰ ἐναντιώτατα οἷς ἐφιλοσόφει ποιῶν ἠλέγχθη. καὶ γὰρ τυραννίδος κατηγορῶν τυραννοδιδάσκαλος ἐγίνετο, καὶ τῶν συνόντων τοῖς δυνάσταις κατατρέχων οὐκ ἀφίστατο τοῦ παλατίου ... τοῖς τε πλουσίοις ἐγκαλῶν οὐσίαν ἑπτακισχιλίων καὶ πεντακοσίων μυριάδων ἐκτήσατο. ❋ Thomas Ross Mills (N/A)

[Kekekeke] LXI for [teh] [americans] ❋ KingTT (2003)