Mame

The bushers should realize that until presidents & congressmen are willing to send their own children to die, kill, mame, be mamed, and go through mental torture, rash decisions will be made. ❋ Unknown (2009)

When they can mame an kill on an Military Base, Now this administration is asking for more blood shed. ❋ Unknown (2009)

Would that not hurt, kill, or mame someone, thus resulting in the definition of VIOLENCE???? ❋ Unknown (2010)

Brazilians eat lentil and rice or lentil soup; while Germans eat split pea soup with sausage or lentils with sausage; Japanese eat sweet black beans called kuro-mame. ❋ Unknown (2010)

Some might say honest as well. on March 9, 2008 at 12: 45 pm | Reply V. G.BRADIN what, in the mame of god, was said to these Service people to cause such up heaval in the ranks? ❋ Inspector Gadget (2008)

Someone who set bombs to kill, mame, damage innocents – lecturing us on “the furnace of war.” ❋ Unknown (2008)

If we look at the map, Egypt is the closest source of armaments which the Hamas use to mame and kill innocent Israel civilians, particularly those who are close to its borders. ❋ Unknown (2009)

Although the literary press reported several times that she was about to publish a new book (like Khelemyade by Inzl publishing house or In tate-mame-land), none of them managed to appear before the outbreak of the war. ❋ Unknown (2009)

She put into mame-loshn works by the great Argentinean writer Jorge Luis Borges, the Argentinean poet Alfonsina Storni and the Uruguayan novelist Horacio Quiroga. ❋ Unknown (2009)

Warsaw: 1909; A mame (A mother), Warsaw: 1911; Tekhter (Daughters). ❋ Unknown (2009)

In its ongoing struggle for respectability, mame loshn has had to distinguish itself from the feminized and the matrilineal. ❋ Unknown (2009)

Klepfisz attempts to make peace with the duality of her immigrant status, further complicated by the reality that Yiddish was not, as she was told, her mame loshen [mother tongue], by juxtaposing Yiddish and English on the page in a fascinating dance of dueling identities. ❋ Unknown (2009)

They are variations on the “classic” yidishe mame of the Old World. ❋ Unknown (2009)

Called di mame, the Mother, by colleagues and by her audience, Esther Rachel was a person for whom, as her daughter Ida writes, “being a mother was not only a question of sentiments, but of all her behaviour and of her way of being.” ❋ Unknown (2009)

Paradoxically, many images of the yidishe mame from film, memoirs, and the press portrayed her not only as the anchor to the old world but the bridge to the new one. ❋ Unknown (2009)

The Jewish Mother (no longer the yidishe mame) became the central image of that era, characterized by nurturance gone awry. ❋ Unknown (2009)

The yidishe mame persisted, with more poignancy, to express the mounting awareness of the loss of the Old World. ❋ Unknown (2009)

She was renowned for her performances in the melodramatic tragedies of Jacob Gordin (1853 – 1909) and was the perfect embodiment of Mirele Efros, the yidishe mame par excellence, which became a favourite part of hers and later of her daughter Ida. ❋ Unknown (2009)

The earliest name for the Jewish Mother stereotype was the yidishe mame in Yiddish, the language of home. ❋ Unknown (2009)