Noematic

Nevertheless, our noematic specification meets the requirements of local epoché, as it does not rely on the existence of a particular perceptual object. ❋ Beyer, Christian (2007)

Ultimately, however, Nishida comes to posit Absolute Nothingness as the “place” (basho) that embraces both subjective (noetic) and objective (noematic) polarities of reality. ❋ Davis, Bret W. (2006)

However, it is not fully clear how Husserl would view the relationship between either act-matter or noematic sense quite generally and such semantic correlates of ordinary language sentences that some would identify as the contents of states of mind reported in them. ❋ Siewert, Charles (2006)

Had I but the leisure to bite into the standard meter, I would slap myself noisily on the thighs while reading, and such delightful chapters as "Uncovering the final sense of science by becoming immersed in science qua noematic phenomenon" or "The problems constituting the transcendental ego" might even cause me to die of laughter, a blow straight to the heart as I sit slumped in my plush armchair, with plum juice or thin driblets of chocolate oozing from the corners of my mouth... ❋ Enowning (2009)

“noematic nucleus” in Ideas, uniquely determines reference, i.e., intentional object. ❋ Beyer, Christian (2007)

Nearly as interesting are Heidegger’s use of Husserl’s noematic obejctivity, noesis and making present. ❋ Enowning (2008)

(For the claim that noematic sense is contextually determined respective meaning rather than general meaning function ” which rules out any internalist reading; see Section 4 below ” cf. Husserliana, vol. XX/1, pp. 74-78; see also Husserliana, vol. XXVI, p. 212, fn.) ❋ Beyer, Christian (2007)

In 1934 Nishida writes: “Reality is being and at the same time nothingness; it is being-and-nothingness [u-soku-mu], nothingness-and-being; it is both subjective and objective, noetic and noematic. ❋ Davis, Bret W. (2006)

This unites Husserl's discussion with the ˜content™ conception of intentionality described above: he himself would accept that the matter of an act (later, its ˜noematic sense™) is the same as the content of judgment, belief, desire, etc., in one sense of the term (or rather, in one sense he found in this ambiguous term. ❋ Siewert, Charles (2006)

Ideas [1913] 1983) the ˜noema™ or ˜noematic structure™ that can be common to distinct particular acts. ❋ Siewert, Charles (2006)