Est enim infera, &c. Ergo sic perpetuo afflictati vitam oderunt, se praecipitant, his malis carituri aut interficiunt se, aut tale quid committunt. ❋ Unknown (2007)
Vicini oderunt, — — — wife and children, friends, neighbours, all the world forsakes them, would feign be rid of them, and are compelled many times to lay violent hands on them, or else God's judgments overtake them: instead of graces, come furies. ❋ Unknown (2007)
His brethren hate him if he be poor, [2274] omnes vicini oderunt, his neighbours hate him, ❋ Unknown (2007)
For unto that imitation we are called: Diligite inimicos vestros, benefacite eis qui oderunt vos, et orate pro persequentibus et calumniantibus vos, ut sitis filii ❋ Unknown (2003)
Nam et fruges aqu� miscere in potum didicerunt, et simplicis aqu� haustus oderunt. ❋ Unknown (2003)
Nam et fruges aquæ miscere in potum didicerunt, et simplicis aquæ haustus oderunt. ❋ Unknown (2003)
Salutem ex inimicis nostris, et de manu omnium qui oderunt nos: ❋ Various (N/A)
Quos læserunt et oderunt (Whom they have injured they also hate). ❋ Unknown (1919)
Ideo Deum tanquam hostem oderunt, non invocant eum, nihil boni ab eo expectant. ❋ Unknown (1889)
[275-3] Quos læserunt et oderunt (Whom they have injured they also hate). ❋ John Bartlett (1862)
Quos deus vult perdere, 269. læserunt et oderunt, 275. ❋ John Bartlett (1862)
Diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos .. ❋ John William Burgon (1850)
Diligite inimicos vestros benefacite his qui vos oderunt: et orate pro eis qui vos persequuntur .. ❋ John William Burgon (1850)
Diligite inimicos vestros benefacite iis qui oderunt vos: orate pro calumniantibus et persequentibus vos .. ❋ John William Burgon (1850)
_Diligite inimicos vestros, et orate pro eis, qui vos oderunt. ❋ John William Burgon (1850)
Nulla ingenia tam prona ad invidiam sunt, quàm eorum qui genus ac fortunam suam animis non æquant: Quia virtutem et bonum alienum oderunt. ❋ Charles Rollin (1701)
For there is an oderunt peccare in the unjust, as well as in the just, but from different causes; for the unjust man who abstaineth from injuries for fear of punishment, declareth plainly that the justice of his actions dependeth upon civil constitution, from whence punishments proceed; which would otherwise in the estate of nature be unjust, according to the fountain from whence they spring. ❋ Unknown (1650)
