Mk. 3: 11 kai ta pneumata ta akatharta, hotan auton etheorei, prosepipten auto, 11: 19 hotan opse egeneto. ❋ 1856-1924 (1905)
Ouden an zetetheie kata tous topous, ei to opse sabbaton me ten hesperinen horan ten meta ten hemeran tou sabbatou legesthai hupolaboimen, hos tines hupeilephasin, alla to bradu kai opse tes nuktos tes meta to sabbaton, k.t.l. [506] Vid. supr ` a, p. 233. ❋ 1813-1888 (1871)
Kai de toude tou merous sunchoroumenou einai alethous, prosekei ton noun diermeneuein tou anagnosmatos; ei goun dieloimen ten tou logou dianoian, ouk an heuroimen auten enantian tois para tou Matthaiou opse sabbaton egegerthai ton Sotera lelegmenois; to gar "anastas de proi te mia tou sabbatou" kata ton Markon, meta diastoles anagnosometha; kai meta to anastas de, hupostixomen [507]; kai ten dianoian aphorizomen ton hexes epilegomenon. eita to men anastas an, epi ten para to ❋ 1813-1888 (1871)
Magdalene. touto goun edelose kai ho Ioannes proi kai autos te mia tou sabbatou ophthai auton te Magdalene martupesas. houtos oun kai para to Marko proi ephane aute. ou proi anastas, alla polu proteron kata ton Matthaion opse tou sabbatou. tote gar anastas ephane te ❋ 1813-1888 (1871)
"These places of the Gospels would never have occasioned any difficulty," he writes in the very next page, (but it is the commencement of his reply to the second question of Marinus,) -- "if people would but abstain from assuming that Matthew's phrase (opse sabbaton) refers to the evening of the Sabbath-day: whereas, (in conformity with the established idiom of the language,) it obviously refers to an advanced period of the ensuing night [88]." ❋ 1813-1888 (1871)
* Ouden an zetetheie kata tous topous, ei to opse sabbaton me ten hesperinen horan ten meta ten hemeran tou sabbatou legesthai hupolaboimen, hos tines hupeilephasin, alla to bradu kai opse tes nuktos tes meta to sabbaton, k.t.l.: [1868] 1 ❋ 1813-1888 (1871)
I. Pos para men to Matthaio opse sabbaton phainetai egegermenos ho ❋ 1813-1888 (1871)
Ut qui vespere sabbati, juxta Matthaeum surrexerat, [para to Matthaio, opse sabbaton; tote gar egegerto.] ipse mane prima sabbati, juxta Marcum, apparuerit Mariae Magdalenae. [proi gar te mia tou sabbatou ephane Maria te Magdalene.] ❋ 1813-1888 (1871)
* Pos kata ton Matthaion opse sabbaton he Magdalene tetheamene ten anastasin, kata ton Ioannen he aute hestosa klaiei para to mnemeio to mia tou sabbatou: [1879] 1 ❋ 1813-1888 (1871)
Pos kata ton Matthaion opse sabbaton he Magdalene tetheamene ten anastasin, kata ton Ioannen he aute hestosa klaiei para to mnemeio to mia tou sabbatou. ❋ 1813-1888 (1871)
Latin versions of S. Matthew xxviii. 1; where opse sabba'ton, te epiphoskou'sej3 eis mi'an sabba'ton, is invariably rendered, "Vespere sabbati, quae lucescit in prima sabbati." ❋ 1813-1888 (1871)
* Pos para men to Matthaio opse sabbaton phainetai egegermenos ho ❋ 1813-1888 (1871)
Maria, ou tote alla proi. hos paristasthai en toutois kairous duo. ton men gar tes anastaseos ton opse tou sabbatou, ton de ten tou ❋ 1813-1888 (1871)
IT was confidently stated above (at p. 58) that Hesychius, discussing the consistency of S. Matthew's opse ton sabbaton (chap.xxviii. 1), with the proi of S. Mark (chap.xvi. 9), is a copyist only; and that he copies from the "Quaestiones ad Marinum" of Eusebius. ❋ 1813-1888 (1871)
Matthaio opse sabbaton. tote gar egegerto; to de exes heteras hon dianoias hupostatikon, sunapsomen tois epilegomenois; proi gar te mia tou sabbatou ephane Maria te Magdalene. touto goun edelose kai ho ❋ 1813-1888 (1871)
[Greek: paredôke] his Gospel in the Hebrew tongue; but the person who rendered it into the Greek language changed it, and called the hour dawning on the Lord's day [Greek: opse sabbatôn] [208: 1]. ❋ Joseph Barber Lightfoot (1858)
* kai gar pou kai houtos hemin sunethes legein, opse tou kairou paragegonas; opse tes horas, opse tes chreias; ouchi ten hesperan, kai ton meta heliou dusmas chronon delousin; alla to bradion, ... ton tropon touton menuousi: [2177] 1 ❋ 1813-1888 (1871)
[The extract from Victor is continued below in the right hand column: the left exhibiting the text of Eusebius ` ad Marinum. '] (Eusebius.) (Victor.) to men "anastas," an [apempsomen?] epi ten para to Matthaio "opse sabbaton." (tote gar egegerto.) to de hexes, heteras on dianoias hupostatikon, sunapsomen tois epilegomenois. to men "anastas," anapempsomen epi ten para to Matthaio "opse sabbaton." (tote gar egegerthai auton pisteuomen.) to de hexes, heteras on dianoias parastatikon, sunapsomen tois epilegomenois; ❋ 1813-1888 (1871)
* opse sabba'ton, te epiphoskou'sej3 eis mi'an sabba'ton: [1400] 1 ❋ 1813-1888 (1871)
However, to remove all doubt from the reader's mind that the work of Eusebius was in the hands of Hesychius while he wrote, I have printed in two parallel columns and transferred to the Appendix what must needs be conclusive [99]; for it will be seen that the terms are only not identical in which Eusebius and Hesychius discuss that favourite problem with the ancients, -- the consistency of S. Matthew's opse ton sabbaton with the proi of S. Mark. ❋ 1813-1888 (1871)
[Dude], that was such an [opse]! ❋ XxFrey17 (2014)
[Stefan]: [My computer] just crashed when Minecraft went over 1GB memory usage
Jacob: You got [black opsed] ❋ Cann0n (2011)
