Praecise

Why saith he that kneeling is a ceremony of divine institution? which he pronounceth not of kneeling, as it is actuated by some individual case, or clothed with certain particular circumstances, (for he maketh this kneeling whereof he speaketh to be found in two most different actions, the one idolatrous, the other holy,) but kneeling in the general, _per se_, and _praecise ab omnibus circumstantiis_. ❋ George Gillespie (1630)

Christ may be said to be worshipped, (730) namely, that as divine worship agrees only to the Godhead, and not _personis divinis praecise sumptis_, ❋ George Gillespie (1630)

Sed ver6 haec non intenditur praecise ex vi actus unice eliciti ex motivo misericor - diae, ut suppono*. ❋ Joseph Chantre Herrera, Giovanni Vincenzo Bolgeni (1792)

Praeterea non esc verissimile ex amo* re praecise Judaeorum Ecclesiam esse pcrsecutum. ❋ Joseph Chantre Herrera, Giovanni Vincenzo Bolgeni (1792)

Quod vero desiderium hoc sit amoris efTectus, inde plane constat, quod anima non ideo praecise Deum amat, quia desiderat videre Deum; sed contra quia Deum amat, idcirco desiderat videre, quem amat. ❋ Joseph Chantre Herrera, Giovanni Vincenzo Bolgeni (1792)

Hoc autem bonum conveniens, quod delectationi supponitur, cun non sit praecise bonum utile, & ad aliud ut finem ordinatum, solun esse potest bonum naturae) vel bonum honestum in ratione moris. ❋ Joseph Chantre Herrera, Giovanni Vincenzo Bolgeni (1792)

Inrertur 1 1. quod cum, vt dixinius, Vifus in directmii tendat 3 fecundum extrauergentiam gemina: impreffionis, quae fimiliter in vtroque Oculo inteiligatur; innoftro cafu nonfequitur inftexionem, qiue eft inprogrefTurcfrado, & ita non fle*6titur ad Vifibile; fed ibi praecise determinat lo - cum apparentem Obiecro vifo, vbi extrauergentiaimprefTio - num direde produdafecat didam perpendicularem, - quare locus apparens tantb magis diftatavero, quantb magisOculi Videntis fiftuntur oblique adfuperriciemmedi) variac denfi tatiSjintra quod continetur Viiibile. ❋ Nicola Zucchi (1656)