Skandha

Correspondingly, wisdom in tantra is the discriminating awareness of the voidness of ourselves in terms of being Buddha-figures, and not simply the voidness of ourselves in terms of the aggregate factors (Skt. skandha) that constitute our ordinary bodies and minds. ❋ Unknown (2009)

It is not simply the voidness of ourselves in terms of the aggregate factors (phung-po, Skt. skandha) that constitute our ordinary bodies and minds. ❋ Unknown (2006)

The Eighth Karmapa, however, asserts that shravaka and pratyekabuddha aryas have this nonconceptual cognition of the voidness of only the five aggregate factors of experience (phung-po lnga, Skt. panca skandha; five aggregates), the twelve stimulators of cognition (skye-mched bcu-gnyis, Skt. dvadasha ayatana), and eighteen sources of cognition (khams bcu-brgyad, Skt. ashtadasha dhatu) associated with their own mental continuums, as well as of untainted true pathway minds (zag-med lam-bden; uncontanimated true paths). ❋ Unknown (2006)

The aggregates refer to the five aggregate factors (phung-po, Skt. skandha) that comprise each moment of our experience. ❋ Unknown (2006)

Moments of sem are the immediately preceding condition (de-ma-thag rkyen) for our experience being comprised of the five aggregate factors (phung-po, Skt. skandha). ❋ Unknown (2006)

The five aggregate factors of experience (phung-po, Skt. skandha, aggregates) constitute a classification scheme for those variables - in other words, for the nonstatic (impermanent) components. ❋ Unknown (2002)

As in the case of the five aggregates (Skt. skandha), each is represented in purified form by a Buddha-figure (yi-dam), associated with one of the five types of deep awareness (ye-shes, Buddha-wisdom). ❋ Unknown (2002)

Five aggregates (Skt. skandha), or aggregate factors, constitute each moment of our experience. ❋ Unknown (2002)

Distinguishing (dushey, 'du-shes; Skt. samjna), usually translated as recognition, is one of the five aggregate factors (Skt. skandha) that comprise each moment of our experience. ❋ Unknown (2000)

: -- The inward world consists of the five so-called 'groups' (skandha), the group of sensation (rûpaskandha), the group of knowledge (vij/ñ/ânaskandha), the group of feeling ❋ George Thibaut (1881)

Purâna is the most popular of the Purânas, The Hindi version of the tenth book (_skandha_) is known as the 'Prem Sâgar'. ❋ William Sleeman (1822)

Such an act would be a function of the Fourth Skandha, I believe, meaning that it takes a skandha to reject the skandhas. ❋ Unknown (2010)

How to work them in your home without releasing a skandha of negative consciousness ❋ Unknown (2009)

Provisionally defeated on the first skandha, the opponent invokes the substantial reality of the second to found the first, then of the third to found the second, etc., up to the fifth and last. ❋ Unknown (2009)

This is not an anavashtâ, an infinite regress, for there are only five skandha. ❋ Unknown (2009)

Skandha is [so good] at [sports]. ❋ Brownassboi (2020)

Im [Sam]. [I love] [Skandha].... ❋ Rileylovesbbc (2019)