“Hello,” she called in an infuriatingly unlabored voice. ❋ Jack Canfield (2010)
With the attainment of unlabored (rtsol-med) bodhichitta, which arises without such reliance, we become bodhisattvas. ❋ Unknown (2009)
Therefore, having made (your body and mind) be neither too tight nor too tense, first expel a little air and then set your breathing into unlabored exhaling and inhaling. ❋ The Ninth Karmapa Wangchug-dorjey (2008)
Moreover, both stages of practice are carried out with a mind that has both valid cognition of voidness and an unlabored bodhichitta aim. ❋ Unknown (2008)
Its unelevated, unlabored language makes clear the sense in which the characters are just like us. ❋ Unknown (2008)
In fact, as the great Indian master Shantideva explained, once developed, unlabored bodhichitta remains manifest, building up positive force (bsod-nams, merit), even when we are asleep or drunk. ❋ Unknown (2006)
Only when we meditate in a natural, relaxed, unlabored state, without striving for anything special to happen, do the boon experiences occur. ❋ Beru Khyentse Rinpoche (2006)
Similarly, while having manifest yogic nonconceptual cognition of voidness, it is not possible simultaneously to have manifest unlabored bodhichitta. ❋ Unknown (2006)
The only definitional bodhichitta is the unlabored variety. ❋ Unknown (2006)
Except in the case of a Buddha, unlabored bodhichitta is always cognized with conceptual straightforward cognition. ❋ Unknown (2006)
Depending on our situations and motivations, we achieve one or the other of the two Hinayana building-up pathway minds when we attain unlabored (rtsol-med) renunciation as our primary motivation in life. ❋ Unknown (2006)
According to the Panchen (Pan-chen bSod-nams grags-pa) textbook tradition, followed by Drepung Loseling (‘Bras-spungs Blo-gsal gling Grva-tshang) and Ganden Shartsey (dGa’ - ldan Shar-rtse Grva-tshang) Monasteries, both labored and unlabored bodhichittas are actual bodhichittas. ❋ Unknown (2006)
In this sense, our certitude in understanding the sixteen is unlabored, although it derives from a line of reasoning. ❋ Unknown (2006)
During manifest conceptual cognition of voidness, we may still have manifest unlabored bodhichitta, as well as manifest love and compassion, although these are all separate conceptual cognitions. ❋ Unknown (2006)
In those systems that assert Hinayana arhats may achieve enlightenment, shravaka and pratyekabuddha arhats who develop unlabored bodhichitta enter the bodhisattva path with their development of: ❋ Unknown (2006)
Conventional bodhichitta, whether aspiring or engaged, may be either labored (rtsol-bcas) or unlabored (rtsol-med). ❋ Unknown (2006)
Likewise, while having manifest yogic nonconceptual cognition of voidness, unlabored bodhichitta simultaneously occurs only in the aspect of a tendency. ❋ Unknown (2006)
We achieve a Mahayana building-up pathway mind when we attain, in addition, unlabored bodhichitta. ❋ Unknown (2006)
While having manifest absorbed concentration on unlabored bodhichitta, then, it is not possible simultaneously to have manifest cognition of voidness, either conceptually or nonconceptually. ❋ Unknown (2006)
