Here, in our practice of tantra, when we stop our mind's ordinary appearance-making, we focus on voidness with that aspect of mind that is valid for apprehending phenomena that are deepest truths – namely the voidnesses of all phenomena. ❋ Unknown (1997)
All voidnesses are equally voidnesses, but the voidness of one basis is not the voidness of another basis. ❋ Unknown (2009)
That point can be found in the listing of the various types of voidness – the sixteen voidnesses and so forth, which include the “voidness of voidness itself.” ❋ Unknown (2009)
From not having the realization that all (disturbing emotions) to be gotten rid of and their antidotes (namely, their voidnesses) are void, then when many things – disturbing emotions, negative conceptual thoughts, and so on – arise on your mental continuum, you might take them as your enemy, thinking, “These are stealing the life of my liberation.” ❋ The Ninth Karmapa Wangchug-dorjey (2008)
These intellectually derived voidnesses, however, are not totally improper in all aspects. ❋ The Ninth Karmapa Wangchug-dorjey (2008)
In other words, once the three voidnesses – that of bliss, clarity, and nonconceptuality – still into a state of not being objects (conceptually clung to), then that essential nature of pure awareness dawns pristinely, like having peeled away the skin (of a fruit) or having found a treasure. ❋ The Ninth Karmapa Wangchug-dorjey (2008)
Also, fully perfect the six far-reaching attitudes with the pure view of the sixteen voidnesses and faultless bodhisattva behavior. ❋ Klong-chen Rab-'byams-pa Dri-med 'od-zer (2007)
Nondenumerable ultimate phenomena are voidnesses that are validly cognized nonconceptually. ❋ Unknown (2006)
All totally conceptional phenomena – all static phenomena other than voidnesses, as well as all nonexistent phenomena – have not truly established existence. ❋ Unknown (2006)
According to Svatantrika-Madhyamaka, the naturally abiding family-traits are the voidnesses (chos-nyid, the actual nature) imputable on the basis of the stained mind of each limited being. ❋ Tsenzhab Serkong Rinpoche II (2006)
Thus, although denumerable voidness appears to be truly existent and nondenumerable voidness does not appear to be truly existent; nevertheless, both denumerable and nondenumerable voidnesses exist in exactly the same manner. ❋ Unknown (2006)
From the time of the Eight Karmapa (Kar-ma-pa Mi-bskyod rdo-rje), the Karma Kagyu tradition, for the most part, accepts the Gelug interpretation of the Svatantrika and Prasangika presentations of denumerable and nondenumerable voidnesses. ❋ Unknown (2006)
In short, Gelug Svatantrika asserts that “denumerable” and “nondenumerable voidnesses” – if we may coin these two terms – are the same voidnesses. ❋ Unknown (2006)
According to the Gelug explanation of the Prasangika Madhyamaka assertions, denumerable and nondenumerable voidnesses are the same voidness. ❋ Unknown (2006)
According to the explanation of Madhyamaka by many of masters from the Sakya and Nyingma traditions of Tibetan Buddhism, denumerable and nondenumerable voidnesses are different voidnesses. ❋ Unknown (2006)
However, the voidnesses that are cognized conceptually and nonconceptually differ from each other. ❋ Unknown (2006)
All totally conceptional phenomena (all static phenomena other than voidnesses, as well as all nonexistent phenomena) have their existence not established by their individual defining characteristic marks. ❋ Unknown (2006)
All dependent phenomena (all nonstatic phenomena) and all thoroughly established phenomena (all voidnesses) have their existence established by their individual defining characteristic marks. ❋ Unknown (2006)
These lacks of impossible souls – in other words, these voidnesses (emptinesses) or absences of impossible ways of existing – are static phenomena, but not totally conceptional ones. ❋ Unknown (2006)
All dependent phenomena and thoroughly established phenomena – in other words, all nonstatic phenomena and all voidnesses – have truly established existence. ❋ Unknown (2006)
[Wow dude] [are you] [ok]
Yeah, I just entered the void ❋ Bright Shower Curtain (2019)
as in [simons] head is like a [voidmeaning] all [three] at once ❋ Jarren (2003)
You: Hey, let's [hang out] [tomorrow]
*[10 Minutes] Later*
Person: What? Hey, let's hang out tomorrow
You: Voided. ❋ JoshuaDTV (2016)
Man... I just [finished] 'The [Last] of Us' today. Now I've got [The Void]. ❋ Luckyloki (2019)
This is my [void] boy, I [lub] [himb] very much. ❋ Saxyylady (2020)
[Mia]: what's up [hun]?
[Julie] :I have a feeling a void and I can't seem to full it. ❋ ... Zjdbckdnznsjd (2019)
#1 Person: hey man, [are you okay]?
#2 person: [I don’t know], I’ve kinda just felt [voided] lately. ❋ CloudsVVV (2021)
"I freebased some [5-MeO-DMT] and entered the void" ❋ Isak (2004)
omfg voide dont take my furnizzz
"[we love] voide"
[www].voide.[org] ❋ Nick Jenkins (2008)
"[Chaim] is [such a] Voidness" ❋ Berel Shemtov (2008)
