Xxxii

Troy 7030 The duke with a dynt derit hym agayn, at the viser & the ventaile voidet hym fro. c1400 Anturs of Arth. xxxii, Then he auaylet vppe his viserne fro his ventalle. c1470 Gol. ❋ Unknown (2009)

Kaminski, Clinton, 59–111 proceeds from confiscated estates at 78; DHRC XIX: xxxi–xxxii. ❋ Pauline Maier (2010)

Princeton University Press, 1993, pp. xxxii–xxxiii. ❋ Gideon Rose (2010)

It was probably an exaggeration of local usage: a modified separation of the sexes, which extended and still extends even to the Badawi, must long have been customary in Arabian cities, and its object was to deliver the sexes from temptation, as the Koran says (xxxii. 32), “purer will this (practice) be for your hearts and their hearts.” ❋ Unknown (2006)

Edda; in chap.xxxii. the Sagaman has rendered into prose the “Ancient Lay of Gudrun”, except for the beginning, which gives again another account of the death of Sigurd: this lay also we have translated. ❋ Unknown (2008)

(Iliad xxxii., 700, etc.) 175 So biting was allowed amongst the Greeks in the, the final struggle on the ground. ❋ Unknown (2006)

European Journal of Dermatology 12 2002: xxxii–xxxiv. ❋ Kat James (2007)

The reason why this emotion is generally coupled with envy may be seen from III.xxxii. and note. ❋ Unknown (2007)

Such a mode of thinking cannot be in God (II. xxxii.); external to God it cannot be or be conceived (I. xv.). ❋ Unknown (2007)

Explanation – Concerning envy see the notes to III.xxiv. and xxxii. ❋ Unknown (2007)

And condemns all for fools, Psal. xciii.; xxxii. 9; xlix. ❋ Unknown (2007)

Marxist Quarterly xxxii and the American Communist journal Masses and Mainstream xxxiii all damning Nineteen Eighty-Four, perceiving it as an attack on Soviet Communism. ❋ Unknown (2005)

Again, it follows that men are naturally envious (III.xxiv. note, and III.xxxii. note), rejoicing in the shortcomings of their equals, and feeling pain at their virtues. ❋ Unknown (2007)

Falsity consists solely in the privation of knowledge which inadequate ideas involve (II. xxxv.), nor have they any positive quality on account of which they are called false (II. xxxiii.); contrariwise, in so far as they are referred to God, they are true (II. xxxii.). ❋ Unknown (2007)

However this may be, chapter xviii. certainly does not seem to agree with Exodus xxxiv: 7, Jeremiah xxxii: 18, &c. ❋ Unknown (2007)

The text in Isaiah does not contain the words found in 2 Kings xxxii: 32. ❋ Unknown (2007)

The first recorded case of apostasy in Judaism is referred to in the words of the prophet Ezekiel Ezek. xxxii, 23,24, thought to be prophetic of the High Priests Jason and Menelaus who deserted their religion and their nation to the horror and hatred of their contemporaries. ❋ Cliff Pickover (2006)