Xxxiv

Jael´s last blog. .wordless wednesday xxxiv on 08 Apr 2010 at 1: 33 pm Sarah Woodbury ❋ Unknown (2010)

Divine Soul Power and, xliv explanation of, xxxiv–xxxv ❋ Dr. (2010)

He patted me on my sound shoulder, went into his room and, a couple minutes later, I could hear him gently snoring. (xxxiii-xxxiv) ❋ Unknown (2009)

Army/Marine Corps Counterinsurgency Field Manual, which states explicitly on p. xxxiv that COIN doctrine "implicitly asks Americans to define their aims in the world and accept the compromises they require ... [c] ounterinsurgency favors peace over justice." ❋ Unknown (2009)

Houghton and Miffllin, Boston, MA. xxxiv + 218 pp. ISBN: 0548665931. ❋ Unknown (2008)

Scott (Introd.vol. i.p. xxxiv. et seq.) and by a host of writers. ❋ Unknown (2006)

“Allah softened the iron for him” and in his hands it became like wax (Koran xxi. xxxiv., etc.). ❋ Unknown (2006)

Spaniards in Taiwan (Taipei: SMC, 2001 – 2), 1: xxxiv – xxxv. ❋ Unknown (2006)

But seeing that they are a prey to their emotions, which far surpass human power or virtue (IV. vi.), they are often drawn in different directions, and being at variance one with another (IV.xxxiii. xxxiv.), stand in need of mutual help (IV.xxxv. note). ❋ Unknown (2007)

Would it not then follow, as above (IV. xxxiv.), that men living in obedience to reason, that is (IV. xxxv.), men in so far as they agree in nature, would be at variance one with another? ❋ Unknown (2007)

However this may be, chapter xviii. certainly does not seem to agree with Exodus xxxiv: 7, Jeremiah xxxii: 18, &c. ❋ Unknown (2007)

Thus he says (Ex. xxxiv: 9), “If now I have found grace in Thy sight, 0 Lord, let my Lord, I pray Thee, go among us; for it is a stiffnecked people.” ❋ Unknown (2007)

It is, in fact, in virtue of a set covenant, and an oath (see Exod. xxxiv: 10), that the Jews freely, and not under compulsion or threats, surrendered their rights and transferred them to God. ❋ Unknown (2007)

Nature, in other words, of the essence thereof (I. xxxiv.). ❋ Unknown (2007)

Furthermore, we assigned to the second and third kinds of knowledge those ideas which are adequate; therefore these kinds are necessarily true (II. xxxiv.). ❋ Unknown (2007)

Therefore he who has conferred a benefit confers it in obedience to the desire, which he feels of being loved in return; that is (III. xxxiv.) from the hope of honour or (III.xxx. note) pleasure; hence he will endeavour, as far as he can, to conceive this cause of honour, or to regard it as actually existing. ❋ Unknown (2007)

Hence it follows, that men, thinking themselves to be free, feel more love or hatred towards one another than towards anything else: to this consideration we must add the imitation of emotions treated of in III. xxvii., xxxiv., xl. and xliii. ❋ Unknown (2007)